If you cut your hand in 21st century Britain, you’d be fairly surprised if someone seized it and started chanting verse about Judea, Jesus, the Holy Ghost and Bethlehem. You’d think a) that’s no substitute for Savlon and a packet of plasters and b) how extraordinarily devout. And yet for much of the 16th and 17th centuries, what sounds like a prayer to modern ears would have been seen as evidence of a pact with diabolic forces. Just a few miles north over the border in Scotland, it could have had you burnt at the stake1.
The Witch by George Walker, 1892
In the third quarter of the 19th century, this charm2 was found Continue reading
Six hundred years after the death of a wild man in the woods of southern Scotland, Geoffrey of Monmouth assembled some scraps of poetry written in the intervening years and added him to his History of the Kings of Britain as King Arthur’s right-hand man, Merlin.
Merlin and Arthur by Gustave Dore
There are several different sources in old Welsh literature for Myrddin, or as we usually spell it, Merlin. Some, referring to events in Wales itself, mention Merlin Ambrosius or Merlin Emrys, and these took place at the end of the Roman era. Others were linked to the Cymry of northern Cumbria, entangled as a by-line in the story of the Battle of Arthuret, which took place a couple of hundred years later. This Merlin was Merlin Wyllt, or Merlin Silvestris, or Merlin ap (son of) Madog Morfryn. Continue reading
Whilst I cook up some new spooky posts for Samhain, I thought you might like to revisit the oldie-but-goody spooky posts previously explored by Esmeralda!
How about Armboth: Cumbria’s Most Haunted : the story of a drowned bride, poltergeist-type activity and spectral lights at the house under Thirlmere. Continue reading
Midsummer isn’t much celebrated in Britain these days. There are a few revived festivals around – in Cornwall, especially – but most people’s ‘celebration’ is restricted to a TV news clip of folks at Stonehenge having a knees-up, courtesy of English Heritage.
Summer Solstice, Stonehenge copyright A Dunn
Most of Britain’s midsummer festivities – including Cumbria’s – were dying out by the end of the 17th century1, although there is evidence that they lingered in the north of the county into the mid 19th century2. Continue reading
Is it true that every pleasure has its price? Certainly, it’s not unusual for people to assume that if you live in Cumbria, your life out-of-season must be made a misery by the weather. It’s true, it rains a lot – that’s where the lakes come from! – but up here on the east Fellside (the Cumbrian side of the Pennines), we have another little trial. The Helm Wind.
Helm bar over Cross Fell c.D McIlmoyle
Whilst plenty of folks across eastern Cumbria claim to get the Helm Wind, in fact, they don’t. The whole area can get a fairly strong north-east wind, but only a little strip about 20 miles long and two or three miles wide, extending from about Renwick to Warcop, actually gets it. This is a wind that roars incessantly for two or three days at a time, blowing over walkers and sheep, ripping roofs off, tearing up trees and burning leaves into blackened, scorched rolls. Continue reading
- The Alchemist by Fettes Douglas, 1853
It’s a shame that people don’t generally know much about Michael Scot. Scratch around a bit and you might find someone who can drum up fantastical tales about turning witches into stone at Long Meg stone circle, raising a church overnight, or casting down mountains. Historians will tell you that he was a translator, alchemist, astronomer and early scientist, who lived around the turn of the 13th century.
Scot was probably born in the Borders, but he spent most of his life abroad, retiring to Holme Cultram Abbey in northern Cumbria1. There are 17th-century reports that he was buried there, and that some of his works were kept in Wolsty Castle. Continue reading
According to a document from the village of Lamplugh, in west Cumbria, mid 17th– century parishioners were battling a plague of faeries, witches, will ‘o the wisps, man-eating dogs, fatally strong beer and spontaneous brawling. The document describes itself as a register of deaths for the period 1656 to 1663, and includes the following causes of death:
Two duels, fought with a frying pan and pitchforks – 1
Crost in love – 11
Mrs Lamplugh’s cordial water – 2
Frighted to death by faries – 42
Of strong October at the hall – 143
Bewitched – 7
Old women drowned upon the trial for witchcraft – 34
Led into a horse pond by a will of the whisp – 15
Vagrant beggars worried by Esquire Lamplugh’s housedog – 2 Continue reading